Shaikh Yahyah al-Hajooree: His Ghuloo and Going Beyond Bounds

[Maher.ibn.Ahmad.Attiyeh]

Bismillah Al-Hamdulillaah wa salatu wa salaamu 'ala rasulullaah
Amma-ba'd

A Reminder that Errors in Manhaj Occur Due to Underlying Errors in 'Aqeedah

Once again, the scholars are correct. May Allaah have mercy on those righteous (Salafee) scholars who have died, and protect the Deen of and support those righteous (Salafee) scholars who are living.

Errors in Manhaj Occur Due to Underlying Errors in Aqidah -----> http://www.manhaj.com/manhaj/article...-in-aqidah.cfm

Shaikh al-'Uthaimeen (rahimahullaah) said: And Islaam is composed of these two: correctness in belief and soundness in manhaj (methodology), and its uprightness. One of them does not separate from the other. Thus, whoever's manhaj is corrupt, then have trust that it springs from corruption in his aqidah. So when the aqidah is upright upon the correct manner, then the manhaj will also be upright.

Also, this is another reminder from the 'ulemma that they don't "eliminate" anyone; rather it is the person himself who chooses to leave the Sunnah for bid'ah, and thus the 'ulemma refute him on account of that for the protection of the Ummah.

Question: Some Hizbiyoon say that [the] Salafiyoon eliminate a caller every day. How do you refute this claim?

Shaikh Ahmad an-Najmee (rahimahullaah) answered: They [the Salafiyoon] don't eliminate anybody. It's the person himself who eliminates himself when he chooses the innovations and to follow the innovators. Yes!

And for this tremendous refutation with its overwhelming proofs, may Allaah reward our scholars - such as Shaikh Rabee', Shaikh 'Ubayd, Shaikh Al-Wasaabi, Shaikh Muhammad Ibn Haadi, Shaikh Al-Bukhaari, and Shaikh 'Abdur-Rahman Al-Adani - for their baseerah and naseeha and direction and patience, and may Allaah reward their students. May Allaah make them firm like mountains for the ones who convey the truth will be slandered and attacked, even though they come with proofs.

This is from the way of the people of falsehood and deceit, just as the Raafidah and Khawaarij who attack and slander (and even make takfeer of) the companions (radiallaahu 'anhum), and the Soofees who attack scholars such as Ibnu Taymeeyah and Muhammad ibn 'Abdul-Wahhab for simply stating what is in the Qur`an and Sunnah.

A Zindeeq, whose neck was about to be put to the sword, admitted: "For indeed, we understood that if we were able to get rid of the carriers of the message, then how easy would it be for us to get rid of the message itself."

Click here to read: Is the Attack upon the Student Considered an Attack upon his Shaykh? by Shaykh Ahmad Bazmool ------> http://www.salafitalk.net/st/viewmes...14&Topic=11346

Due to Yahya al-Hajoori (may Allaah rectify him) and his students misusing the words "hizbeeyah" and "hizbee" and labeling it upon those who are free from it, it might be appropriate to restate the definition, which many have learned from the Sharh of Sharh-us-Sunnah and other beneficial books:

Hizbeeyah is: loyalty or allegiance to an individual or group (who is, or that is) in opposition to the Qur`an and Sunnah, and having al-walaa` wal-baraa` for them.

So if an individual is in opposition to the Qur`an and Sunnah, yet someone remains loyal to that individual, and loves and hates based on whatever that individual has said, then this would be hizbeeyah.

As is clear from the abundant proofs, the scholars have refuted Hajoori for his errors in 'aqeedah, and errors in manhaj, such as his attack on the Salafee scholars.

Student Abu Khadeejah relayed that Imam Abu Uthman Isma'eel as-Sabooni (rahimahullaah Ta'ala) said in his excellent work 'Aqeedatus-Salaf Ashabul-Hadeeth:

From one of those distinguishing signs of the people of the Sunnah is their love for the Imams of the Sunnah, and the scholars, and the aiding of them (to aid them and support them) and being connected to them, and being their friends and their allies, and their hatred for the people of bid'ah, those who call to the hellfire.

Abu Khadeejah also stated this book has been explained by al-'Allaamah Shaikh Rabee bin Hadee al-Madkhalee (hafidhahullaah), and the sharh of this book is available - wa lillaah il Hamd - in the Arabic language.