A Lofty Benefit From Ibn al-Qayyim (rahimahullaah)

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In The Name of Allaah, The Most Merciful The Bestower of Mercy
The Ones Worthy of being accompanied

Imaam Sadi (rahimahullaah) said:


Certainly, a person will have companions and contemporaries with whom he associates, and with whom he spends a lot of his time. Therefore, seize the opportunity in accompanying the best of the people in whose company there is not an absence of knowledge to be learnt, an advice to be benefitted from or pre-occupation with that which draws one closer to Allaah. The least (acquired in their company) is that you will be safeguarded from being held responsible in speech and action; alongside being safeguarded from being ridiculed, slandered and backbitten whether you are present or absent. There is also that great benefit of your heart’s desire for good being increased and cultivated, and the urge towards evil is either weakened or made to vanish.



Indeed, a man is upon the religion of his companion, so look to the one you take as a close friend. And regardless of what you many receive of praise and respect from the people, they judge the people by their associates. Therefore, it is befitting that a person takes pride in accompanying the best of the people and beware of the evil ones. A righteous companion is like a seller of musk; he either gives you some or you get a good smell from him. And the evil companion is like the blower of the bellows, he either burns you or you receive a bad smell from him. And Allaah knows best.


[Source: Noorul Basaa-ir Wal-Albaab Fee Ahkaamil Ibaadaat Wal-Mu-aamalaat Wal-Huqooq Wal-Aadaab: page: 66]

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In The Name of Allaah, The Most Merciful The Bestower of Mercy

Principles On: Love, Hatred, Striving in the path of Allaah, causes of misguidance etc

Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) stated:


''It is obligatory upon the slave to examine and measure his love and hate, as to whether they are in conformity with the command of Allaah and His Messenger. This (command) is the guidance sent down to His Messenger, so that love and hate is commanded by this guidance and not put forward before the command of Allaah and His Messenger. The one who loves or hates before being commanded by Allaah and His Messenger, then this is a type of putting oneself before Allaah and His Messenger. The mere love of (something) is mere desire, but what is forbidden is to go after one’s desires without guidance from Allaah.’’




Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) stated:


‘’When the salve abandons that which he is able to do through striving in the path of Allaah, then this is a proof of the weakness of his love for Allaah and His Messenger in his heart.’’



Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) stated:


‘’Whenever the heart increases in love for Allaah, it increases in its servitude to Allaah and is freed from servitude to other than Him.’’



Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) stated:


The causes of misguidance and deviation are: Innovation in Religion and immorality in seeking after the lowly things. This is something shared and general amongst the Children of Adam, because of that is which is found amongst them of oppression and ignorance.


And Allaah knows best


Source: Tareequl Wusool Ilaa Ilmil Ma-mool Bi-Marifatil Qawaa-id Wad-dawaabit Wal-Usool: author: Imaam Sadi (rahimahullaah)] pages:21, 22,27

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Some Precise Principles Adopted by A Wise Person In Urging The People Towards Good

Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) said:


The wise person does not command the people to abandon the worldly life, because they are unable to abandon it; but he commands them to abandon sins whilst (seeking) to fulfil their worldly affairs. How can one who abandons the obligatory duties be commanded to fulfil deeds of superior status? If it becomes difficult for them to abandon sins, then strive to make them love Allah by mentioning His favours and perfect Attributes, because the hearts are innately inclined towards loving Him. When the hearts are attached to loving Allaah sins are diminished and abandonment of it becomes easy.


And Allaah knows best


Source: Tareequl Wusool

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In The Name of Allaah, The Most Merciful The Bestower of Mercy


The Fruits of Hope in Allaah and Desire for His Mercy

Imaam Sadi (rahimahullaah) said:


''And from Allaah’s grace upon His slave is that He puts him to trial with some calamities, and then grants him the ability to fulfill the task of exercising patience in that. So he (the slave) attains lofty stations which he would not have reached (merely) by way of his deeds.


Indeed, the calamities may become extremely severe upon him, just as He (The Most High) did with Ayyoub (alayhis-sallam); and in Ayyoub’s heart was found the sweetness of the spirit of hope (in Allaah), a desire for His Mercy and His removal of harm. So his ailment became insignificant and he (displayed) vim and energy within himself.


And for this reason, from the grace of Allaah upon the believers is that He places hope for reward in their hearts, so the calamities become insignificant and that which they encounter of difficulties becomes easy in their seeking after the pleasure of Allaah’’


[Source: Al-Mawaahib Ar-Rabbaaniyyah Min Aayaat Al-Qur’aaniyyah: page:156]

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In The Name of Allaah, The Most Merciful The Bestower of Mercy


This Is His Reality
A Slave of His Creator And Not A slave of Anyone else
Addressed Without Being Attached To Any of His Incidental Characteristics

Allaah (The Most High) said:


''O man! What has made you careless con-cerning your Lord, the Most Generous? Who created you, fashioned you perfectly, and gave you due proportion; In whatever form He willed, He put you together.''[Soorah Infitaar: Ayaat:6-8]


Allaah (The Most High) said:

‘’O man! Verily, you are returning towards your Lord with your deeds and actions (good or bad), a sure returning, so you will meet (i.e. the results of your deeds which you did).’’[Soorah InShiqaaq: Ayah:6]


Allaah (The Most High) said:


''And indeed We have created man, and We know what his ownself whispers to him. And We are nearer to him than his jugular vein (by Our Knowledge).’’ [Soorah Qaaf: Ayah:16]



Shaikh Muhammad Amaan Al-Jaami (rahimahullaah) said:


This is the manner in which Allaah addressed the human being---the human being in reality----without attaching him to his incidental characteristics such as patriotism and nationalism, rather He (The Most High) addressed the human being as being absolutely liberated and that he is a creature of Allaah. He is a slave of Allaah alone and he will return to his Creator and Guardian Lord.



He (The Most High) informed him that he will return to Him to see the recompense of his deeds and hard work in this worldly life. If they are good he will (receive) good and if evil he will (receive) evil, without any injustice to him. Allaah said:''and your Lord treats no one with injustice.’’ So there is nothing else binding upon him except to perform good deeds and keep away from evil. It is the likes of this course and guidance upon which Islaam nurtures the human being. Islaam does not neglect the body, rather it purifies the soul.


As for the body, Islaam has prepared for it all the means to (attaining) physical comfort. It made lawful for it all the good and pure things and forbade the filthy and impure things that are harmful to the body. Whether (the person’s) life passes away quickly or is delayed, he still comes across his food, drink, dwelling place and permissible enjoyment. And Islaam lifted difficulty from (him) in that which Allaah has legislated. Allaah said: ''And has not laid upon you in religion any hardship’’ [Soorah Hajj: Ayah: 78]


The Prophet (sallal-laahu-alayhi-wasallam) said: The Prophet said. "Make things easy for the people and do not make it difficult for them; and give them glad tidings and do not make them flee.’’ [Bukhaari 69: Muslim 1732]


Islaam prescribed the body with cures against illnesses so that it is not destroyed by it. The Prophet (sallal-laahu-alayhi-wasallam) said: ''O slaves of Allaah! Seek medication. Indeed Allaah has not sent down an illness except that He did send a cure for it’’ [Abu daawood: 3855; tirmidhee;2038; Ibn Maajah:3436. Declared authentic by Imaam Al-Albaanee in as-saheeh al-jaami; No:2930]


[Source: Tareeqatul Islaam Fit-Tarbiyah: page:8,9, 27 and 28]

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In The Name of Allaah, The Most Merciful The Bestower of Mercy


A Fundamental Principle
[The Daraahim (i.e. we call it: US Dollar, British Pound etc)]

Which of the Four Daraahim is yours?

Imaam Ibnul Qayyim (rahimahullaah) said:


The Daraahim are four (types):



[1]The dirham that was earned in obedience to Allaah and spent in fulfilment of the rights of Allaah; this is the best of the daraahim.



[2]The dirham that was earned in disobedience to Allaah and spent in disobedience to Allaah; this one is the most evil of the daraahim.



[3] The dirham that was earned by way of harming a Muslim and spent to harm a Muslim; this one is the same as (dirham number two)



[4] The dirham that was earned by way of permissible means and spent on permissible desires; this one is neither for nor against (you).



This is the original affair with regards to the daraahim........


Source: Al-Fawaa-id: page: 247

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In The Name of Allaah, The Most Merciful The Bestower of Mercy


Allaah tied Guidance and striving Together

Imaam Ibnul Qayyim (rahimahullaah) said:


Allaah (The Most High) said: ''As for those who strive hard in Us (Our Cause), We will surely guide them to Our Paths.’’ [Al-Ankaboot: Ayah: 69]




Allaah (subhaanah) tied guidance and striving together, thus the people with the most perfect guidance are those with the greatest striving. And the most obligatory (type) of striving is to strive against the soul, desires, shaytaan and the worldly life. So whoever strives against these four (affairs), Allaah will guide him to the paths of His pleasure that leads to His Paradise. And whoever abandons striving, he will lose guidance in accordance with what he neglected of striving.


Al-Junayd (rahimahullaah) said (with regards to the above ayah Ankaboot Ayah: 69): ''Those who strive hard against their desires in (Our Cause) with repentance, We will guide them to the paths of sincerity.’’




It is not possible to strive against the enemy in the open, except for the one who strives against these enemies inwardly. So whoever is aided against them, he will be victorious against his enemy. And whoever is made to be overcome by them, his enemy will be made victorious over him.



Source: Al-Fawaa-id: page:97