A Lofty Benefit From Ibn al-Qayyim (rahimahullaah)

[abdullah.gambi]

In The Name Of Allaah, The Most Merciful The Bestower of Mercy

Imaam Ibnul Qayyim [rahimahullaah]

A Lofty Benefit

Allaah said:

''Jihad (holy fighting in Allah's Cause) is ordained for you (Muslims) though you dislike it, and it may be that you dislike a thing which is good for you and that you like a thing which is bad for you. Allah knows but you do not know.’’ [Baqarah: Ayah: 216]

Allaah said:

‘’If you dislike them (i.e. your wives), it may be that you dislike a thing and Allah brings through it a great deal of good.’’ [Nisaa: Ayah: 19]

The first ayah [Baqarah: 216] is about Jihaad, which is the perfection of the intensity of Anger; and the second ayah [Nisaa: Ayah: 19] is about marriage, which is the perfection of the intensity of desires.

The slave hates to face his enemy with the intensity of his anger out of fear for himself. This [facing his enemy which he has hatred for] is something better for him in his worldly life and afterlife; he loves meekness and abandonment and this [love of his] is bad for him in his worldly life and afterlife.

Likewise, he may dislike a woman due to a trait from her traits, whilst there is a great deal of goodness in keeping her and he does not know it. He may love a woman due to a trait from her traits, whilst in keeping her there is much evil and he does not know it. The human being is as he has been described by his Creator; ''‘verily, he (man) was unjust (to himself) and ignorant (of its results)’’ [Ahzaab: Ayah: 72].

Therefore, it is not befitting/permissible that he places his inclination, love, aversion and hatred as a measure for that which harms or benefits him, rather the measure is that which Allaah has selected for him of commandments and prohibitions.

The most beneficial of affairs for him without exception is obedience to His Lord outwardly and inwardly (i.e. in public and private), and the most harmful of affairs for him without exception is disobedience to his Lord outwardly and inwardly (i.e. in public and private). So if he embarks upon sincere obedience and servitude to Him, then all that he comes across of that which he hates is better for him; and if he withdraws from obedience and servitude to Him [The Most High], then all that is in what he loves is bad for him.

Therefore, whoever has a sound knowledge of his Lord and an understanding of His Names and Attributes, he knows with certainty that there are (affairs of advantage, great benefits, welfare etc) and useful (things) in those hated things that afflicts him and (in those) trials that befall him, which he cannot innumerate by way of his knowledge and contemplation; rather the (affairs of advantage, great benefits and welfare) for the slave are greater in that which he hates than in what he loves; thus the universally beneficial things for the souls are in what they hate, just as the universally harmful things for the souls and the causes for their destruction are in what they love........

For further details: [See Al-Fawaa-id: page: 145-148]

And Allaah knows best

Abu Mu-aawiyyah [Abdullaah Al-Gambi]

[Salafi-Markaz.Manch.]

In The Name Of Allaah, The Most Merciful The Bestower of Mercy

Etiquettes in the Congregations of the people

When you sit with the people and congregate with them, make humility the sign by which you are recognized and let Fear of Allaah be your cover (i.e. protection from sins) and giving advice to the servants of Allaah as your abiding way.



Be eager to (make) every gathering in which you sit to be that which comprises goodness, either research into affairs of knowledge, or advice on religious matters, or direction towards a general or particular Maslahah (benefit); or making mention of the blessings of Allaah; or making mention of the superior status of praiseworthy manners and good etiquettes; or warning against that which is detrimental to the wellbeing of one’s religious or worldly (affairs). And the least of this is that they seek the earnings from their occupations by way of permissible (means) and not the forbidden.



Behave well towards the young, the old and your peers. Deal with each of them in a way they deserve and have respect for the one that deserves to be respected and honoured. Be eager to make your congregation relaxed by way of speech that is appropriate and good, even if that was in relation to the worldly (affairs). That is because when permissible (speech) and congregation turns out well, sitting together becomes easy, conversation is made easy, the heart feels tranquillity, and all of that returns to praiseworthiness.


The sensible resolute one achieves abundant goodness through the gatherings of the people, and he becomes more beloved to them than all (beloved things). This is because he enters upon them with what they approve and statements they desire, and the foundation in this is success in taking over control of all the affairs placed before them.


And these affairs become more emphasized on a journey, and that because during a journey sitting together is prolonged and the travellers are in need of having someone who revives their hearts with good statements, the news of events and joke--if all of that truth and not too much--and to assist them with the essential issues of travel. Good etiquettes makes a possessor of it more pleasurable to the people than the pleasure derived from a cold drink, and its influence bears heavier upon their souls than hard stones.



He (Subhaanah) is the one who caused the dissimilarities between His slaves with regards to their manners, their actions and in all of their affairs. Allaah (Alone) is the One Who grants success.


Source: [Noorul Basaair Wal al-baab fee ahkaam al ‘Ibaadaat Wal Mu‘aamalaat Wal Huqooq Wal aadaab Of Imaam ‘Abdur Rahmaan As Sa’dee (rahimahullaah) Page 64-65]



May Allaah reward our brother Abu Talhah [Dawood Burbank] who checked the translation and our brother Abu Hafs [Abdur Raqeeb] who assisted in translating the article.


Abu Mu-aawiyyah Abdullaah Al-Gambi

[Salafi-Markaz.Manch.]

The believer is commanded to carry out commandments, abandon prohibitions and exercise patience upon what has been pre-decreed

Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) said:


The believer is commanded to carry out commandments, abandon prohibitions and exercise patience upon what has been pre-decreed. The summary of that is: Regarding the commandments and the ability (to carry them out), he must employ two fundamental principles.



[1]He strives to fulfil the commandment through knowledge and action; so he does not cease striving in (acquiring) knowledge of that which Allaah has commanded and acting upon that. Thereafter, upon him is to seek forgiveness and repents for the shortcomings in that which he has been commanded and for transgressing the boundaries.



[2] As for with regards to the ability (in carrying out the commandments), he seeks the Aid and Assistance of Allaah in carrying out that which he has been commanded; he relies upon Him, supplicates to Him, worship Him upon love and desire, and seek His Aid and Assistance. He should show his poverty in the presence of Allaah in seeking after goodness and in abandoning evil, and he should exercise patience upon that which has been pre-decreed.....[end of quote: Tareequl Wusool Ilal Ilmil Ma-mool Bi-Marifatil Qawaa-id Wad-dawaabit Wal-Usool: author: Imaam Sadi (rahimahullaah)]

[Salafi-Markaz.Manch.]

Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) said:


''The performance of good deeds has praiseworthy outcomes internally and externally, and likewise, sins have (evil outcomes internally and externally). Allaah (The Most High) created the means to this and the means to that, just as He (The Most High) made poison a means to falling ill and death. The means towards (performing) evil have their means to preventing their occurrence. Repentance and righteous actions wipes away evil deeds and calamities in the worldly life are an expiation for evil deeds.’’



Source: Tareequl Wusool Ilaa Ilmul Ma’mool Bi-Ma-rifatil Qawaa-id Wad-Dawaabit Wal-Usool; by Imaam Sadi (rahimahullaah)

[Salafi-Markaz.Manch.]

Be Mindful of The Fitnah of The Dunyah And The Fitnah of Women

The Messenger (sallal-laahu-alayhi-wasallam) said: ”Verily the worldly life is sweet and green, and verily Allaah is going to place you as successors upon it in order to see how you act. So be mindful of the dunyaah and be mindful of women; verily the first trial for the Children of Israa’eel was caused by women.” [(saheeh Muslim: No 2742) (Ibn Maajah: No 4000) (Ahmad: 3:22)]


Imaam Muhammad Ibn Saaleh Al-Uthaymeen (rahimahullaah) said: Regarding the statement of the Messenger (sallal-laahu-alayhi-wasallam): ”Verily The Worldly Life Is Sweet And Green”; (it is) sweet in taste and green in its image. And when something is green and sweet, the eye seeks it first and then the Nafs; and when the eye and the nafs come together in seeking after something, the human being is drawn close to falling into it. The worldly life is sweet in its taste and green in its image, so the human being is deceived by it and pre-occupied with it. He places greater importance on it than what is due to it (of importance).


However, the Prophet (sallal-laahu-alayhi-wasallam) has made it known that Allaah is going to place us as successors upon (the earth) in order to see how we act; whether we will be obedient to Him, forbid the nafs from desires, fulfil what Allaah has enjoined upon us and not allow the worldly life to deceive you or whether the opposite will take place? This is why he (sallal-laahu-alayhi-wasallam) said: ”Be Mindful Of The Worldly Life”, that is: fulfil what you have been commanded and refrain from that which you have been forbidden, and do not let the sweetness and radiance of this worldly life to deceive you, as Allaah said: ”Let not then this (worldly) present life deceive you, nor let the chief deceiver (Satan) deceive you about Allaah”. 31:33


Then he (sallal-laahu-alayhi-wasallam) stated: ”So Be Mindful Of The Worldly Life And Be Mindful Of Women;” That is: be mindful of them. This includes a warning to the woman with regards to her plot(s) against her husband and also a warning against women and the trial that can occur through them. And for that reason he (sallal-laahu-alayhi-wasallam) said: ”Verily The First Trial For The Children Of Israa’eel Was Caused By Women”. They were put to trial through women, thus they went astray and led others astray wal-iyaadhu-billaah.


And for this reason, we find that at present our enemies are focused on women issues. (They focus) on adorning women, intermingling them and make them share the same occupations with men, until it becomes as if the people are donkeys having no other concern except for their stomachs and canal desires, wal-iyaadho-billaah. Women are portrayed as if they are mere images, that is: pictures (which) people attached no importance to except that which is connected to the woman’s figure (outward appearance). See how they have decorated and beautified her! See how they have brought about beautifications for her and presented her in a desirable condition, in relation to (her) hair, skin, legs, arms, face and everything else; until they make it the most important issue for the woman, like a picture made out of plastic.

They neither present to her the importance of establishing Ibaadah nor bearing children

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[Source: 'Ash-sharhul Mamool Li-Imtithaal Ar-rasool' of Imaam Muhammad Ibn Saaleh Al-Uthaimeen (rahimahullaah) (page: 53-54)]

[Salafi-Markaz.Manch.]

A man said to Abdullaah Bin Mas-ood (radiyallaahu-anhu): ''I do not want to be amongst the companions of the right, I want to be amongst those foremost in faith.’’ So Abdullaah Bin Mas-ood said to him: ‘’But there is a man right here who wishes that he is not resurrected after he dies. Meaning: himself.


One day he (Abdullaah) came out and the people followed him, so he said to them: Do you have a need? They said: ‘’No, but we want to walk along with you.’’ He said: ''Go back, for indeed it is humiliation for the one following and a trial for the one followed. He said: ''Had you known what I know about myself, you would have hurried to cover my head with earth.''


[Source: Az-Zuhd of Imaam Ahmad: page: 195, 198, 265]